Lesson 3 – The 2,300 Days

Lesson 3 – The 2,300 Days2016-11-27T17:36:28+00:00

Sabbath, January 16, 2016

“Such subjects as the sanctuary, in connection with the 2,300 days, the commandments of God and the faith of Jesus, are perfectly calculated to explain the past Advent movement and show what our present position is, establish the faith of the doubting, and give certainty to the glorious future. These, I have frequently seen, were the principal subjects on which the messengers should dwell.” –Early Writings, p. 63.

The destructive work of the little horn

1. What power was presented to the prophet Daniel in vision? What destructive, sacrilegious work did prophecy declare that it would carry out during its existence?

Daniel 8:9-12 And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land. 10And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them. 11Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down. 12And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practiced, and prospered.

“This little horn must be understood to symbolize Rome in its entire history including its two phases, pagan and papal.” –Uriah Smith, The Prophecies of Daniel and the Revelation, p. 159.

“Among the leading causes that had led to the separation of the true church from Rome was the hatred of the latter toward the Bible Sabbath. As foretold by prophecy, the papal power cast down the truth to the ground. The law of God was trampled in the dust, while the traditions and customs of men were exalted. The churches that were under the rule of the papacy were early compelled to honor the Sunday as a holy day. Amid the prevailing error and superstition, many, even of the true people of God, became so bewildered that while they observed the Sabbath, they refrained from labor also on the Sunday. But this did not satisfy the papal leaders. They demanded not only that Sunday be hallowed, but that the Sabbath be profaned; and they denounced in the strongest language those who dared to show it honor. It was only by fleeing from the power of Rome that any could obey God’s law in peace.” –The Great Controversy, p. 65.

Cleansing of the heavenly sanctuary

2. For how long would the little horn carry out its activities? What would happen in the heavenly sanctuary at the end of the 2,300 prophetic days?

Daniel 8:13, 14 Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot? 14And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.

“At the termination of the 2,300 days, in 1844, there had been no sanctuary on earth for many centuries. Thus the prophecy, ‘Unto two thousand and three hundred days; then shall the sanctuary be cleansed,’ unquestionably points to the sanctuary in heaven….

“What is the cleansing of the sanctuary? That there was such a service in connection with the earthly sanctuary is stated in the Old Testament Scriptures. But can there be anything in heaven to be cleansed? In Hebrews 9 the cleansing of both the earthly and the heavenly sanctuary is plainly taught. ‘Almost all things are by the law purged with blood; and without shedding of blood is no remission. It was therefore necessary that the patterns of things in the heavens should be purified with these

[the blood of animals]; but the heavenly things themselves with better sacrifices than these’ (Hebrews 9:22, 23), even the precious blood of Christ.” –The Great Controversy, p. 417.

The principle of a day for a year

3. How do the Bible verses present the prophetic principle of “a day for a year”–one day in prophecy equals one year in fulfillment? According to this principle, how long would the 2,300 days last?

Numbers 14:34 After the number of the days in which ye searched the land, even forty days, each day for a year, shall ye bear your iniquities, even forty years, and ye shall know my breach of promise.

Ezekiel 4:6 And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year.

“Following his rule of making Scripture its own interpreter, Miller learned that a day in symbolic prophecy represents a year (Numbers 14:34; Ezekiel 4:6); he saw that the period of 2,300 prophetic days, or literal years, would extend far beyond the close of the Jewish dispensation, hence it could not refer to the sanctuary of that dispensation.” –The Great Controversy, p. 324.

The beginning of the 2,300 years

4. With what prophetic period did the long time of 2,300 years begin? Who was to be anointed at the end of the seventy prophetic weeks?

Daniel 9:24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

“The word here translated ‘determined’ literally signifies ‘cut off.’ Seventy weeks, representing 490 years, are declared by the angel to be cut off, as specially pertaining to the Jews. But from what were they cut off? As the 2,300 days was the only period of time mentioned in chapter 8, it must be the period from which the seventy weeks were cut off; the seventy weeks must therefore be a part of the 2,300 days, and the two periods must begin together. The seventy weeks were declared by the angel to date from the going forth of the commandment to restore and build Jerusalem. If the date of this commandment could be found, then the starting point for the great period of the 2,300 days would be ascertained.” –The Great Controversy, p. 326.

5. What was the starting date for the seventy weeks, and thus also for the 2,300 years? When was the decree to restore Jerusalem issued?

Daniel 9:25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

Ezra 7:6-8 This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the Lord God of Israel had given: and the king granted him all his request, according to the hand of the Lord his God upon him. 7And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinims, unto Jerusalem, in the seventh year of Artaxerxes the king. 8And he came to Jerusalem in the fifth month, which was in the seventh year of the king.

“The 2,300 days had been found to begin when the commandment of Artaxerxes for the restoration and building of Jerusalem went into effect, in the autumn of B.C. 457. Taking this as the starting point, there was perfect harmony in the application of all the events foretold in the explanation of that period in Daniel 9:25-27…. The seventy weeks, or 490 years, were to pertain especially to the Jews. At the expiration of this period, the nation sealed its rejection of Christ by the persecution of His disciples, and the apostles turned to the Gentiles, A.D. 34. The first 490 years of the 2,300 having then ended, 1810 years would remain. From A.D. 34, 1810 years extend to 1844. ‘Then,’ said the angel, ‘shall the sanctuary be cleansed.’ ” –The Faith I Live By, p. 208.

End of the 2,300 days and cleansing of the heavenly sanctuary

6. Beginning in B.C. 457, the prophetic period of the 2,300 days would be completed in what year? What began in the heavenly sanctuary at that time and would finally bring Jesus’ mediatorial work to a close?

Daniel 8:14 And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.

Hebrews 9:22, 23 And almost all things are by the law purged with blood; and without shedding of blood is no remission. 23It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

“For eighteen centuries this work of ministration continued in the first apartment of the sanctuary. The blood of Christ, pleaded in behalf of penitent believers, secured their pardon and acceptance with the Father, yet their sins still remained upon the books of record. As in the typical service there was a work of atonement at the close of the year, so before Christ’s work for the redemption of men is completed, there is a work of atonement for the removal of sin from the sanctuary. This is the service which began when the 2,300 days ended. At that time … our High Priest entered the most holy, to perform the last division of His solemn work–to cleanse the sanctuary….” –Maranatha, p. 248.   

“The blood of Jesus was then shed, which was to be offered by Himself in the heavenly sanctuary. As the priest entered the most holy once a year to cleanse the earthly sanctuary, so Jesus entered the most holy of the heavenly, at the end of the 2,300 days of Daniel 8, in 1844, to make a final atonement for all who could be benefited by His mediation, and thus to cleanse the sanctuary.” –Early Writings, p. 253.

A prophecy for the time of the end

7. What confirmation do we have that this prophecy of the 2,300 prophetic days and the cleansing of the sanctuary is for our time? How does the prophecy pre-sent this?

Daniel 8:17, 26 So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision…. 26And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days.

“Thus far every specification of the prophecies is strikingly fulfilled, and the beginning of the seventy weeks is fixed beyond question at 457 B.C., and their expiration in A.D. 34. From this data there is no difficulty in finding the termination of the 2,300 days. The seventy weeks–490 days–having been cut off from the 2,300, there were 1810 days remaining. After the end of 490 days, the 1,810 days were still to be fulfilled. From A.D. 34, 1,810 years extend to 1844. Consequently the 2,300 days of Daniel 8:14 terminate in 1844. At the expiration of this great prophetic period, upon the testimony of the angel of God, ‘the sanctuary shall be cleansed.’ Thus the time of the cleansing of the sanctuary–which was almost universally believed to take place at the second advent–was definitely pointed out.” –The Great Controversy, p. 328.

For additional study

Luke 13:32, 33

“For eighteen centuries this work of ministration continued in the first apartment of the sanctuary. The blood of Christ, pleaded in behalf of penitent believers, secured their pardon and acceptance with the Father, yet their sins still remained upon the books of record. As in the typical service there was a work of atonement at the close of the year, so before Christ’s work for the redemption of men is completed, there is a work of atonement for the removal of sin from the sanctuary. This is the service which began when the 2,300 days ended. At that time … our High Priest entered the most holy, to perform the last division of His solemn work–to cleanse the sanctuary….” –The Faith I Live By, p. 207.

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