Lesson 15 – Harvest Time

Lesson 15 – Harvest Time2016-11-27T17:36:58+00:00

Sabbath, April 11, 2009

“We see the great need of missionary work to carry the truth not only to foreign countries, but to those who are near us. Close around us are cities and towns in which no efforts are made to save souls. Why should not fami­lies who know the present truth settle in these cities and villages, to set up there the standard of Christ, working in humility, not in their own way, but in God’s way, to bring the light before those who have no knowledge of it?” –Christian Service, p. 180.

A SPECIAL SPIRITUAL FOOD FOR THE SOUL
1. When the disciples returned to Jacob’s well, what did Jesus answer when they offered Him food? What was significant about His answer?
John 4:31, 32
In the mean while his disciples prayed him, saying, Master, eat. But he said unto them, I have meat to eat that ye know not of.
Matthew 4:4.
But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

“The creative energy that called the worlds into existence is in the word of God. This word imparts power; it begets life. Every command is a promise; accepted by the will, received into the soul, it brings with it the life of the Infinite One. It transforms the nature and re-creates the soul in the image of God.

“The life thus imparted is in like manner sustained. ‘By every word that proceedeth out of the mouth of God’ (Matthew 4:4) shall man live.” –Education, p. 126.

2. Did the disciples understand His words? Which deep spiritual meaning did His message convey?
John 4:33, 34 Therefore said the disciples one to another, Hath any man brought him ought to eat? Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
John 5:36, 38
But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me… And ye have not his word abiding in you: for whom he hath sent, him ye believe not.

“When the church shall truly have the spirit of the message, they will throw all their energies into the work of saving the souls for whom Christ has died. They will enter new fields. Some who are not ordained ministers will be laborers together with God in visiting the churches, and trying to strengthen the things that remain, that are ready to die. There will be laymen who will move into towns and cities, and into apparently out-of-the-way places, that they may let the light which God has given them, shine forth to others.” – Christian Service, p. 180.

“There are times when it seems to the servant of God impossible to do the work necessary to be done…. Some are fearful that with the facilities at their command they cannot do all that they feel it their duty to do. But if they advance in faith, the salvation of God will be revealed, and prosperity will attend their efforts. He who has bidden His followers go into all parts of the world will sustain every laborer who in obedience to His command seeks to proclaim His message.” –The Acts of the Apostles, p. 357.

THE HARVEST IS READY
3.
In His encounter with this woman of Samaria, what was Jesus preparing the disciples to understand?
John 4:35
Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.
Acts 1:8
But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
Matthew 24:14
And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.

“As Jesus still sat at the well side, He looked over the fields of grain that were spread out before Him, their tender green touched by the golden sun­light. Pointing His disciples to the scene, He employed it as a symbol: ‘Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.’ And as He spoke, He looked on the groups that were coming to the well. It was four months to the time for harvesting the grain, but here was a harvest ready for the reaper.” –The Desire of Ages, p. 191.

4. What is the reward of a worker who is active in God’s field? What eternal wages will he receive?
John 4:36
And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.
Luke 14:14
And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.

“‘He that reapeth,’ He said, ‘receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. And herein is that saying true, One soweth, and another reapeth.’ Here Christ points out the sacred service owed to God by those who receive the gospel. They are to be His living agencies. He requires their individual service. And whether we sow or reap, we are working for God. One scatters the seed; another gathers in the harvest; and both the sower and the reaper receive wages. They rejoice together in the reward of their labor.” –The Desire of Ages, pp. 191, 192.

REAPING FROM A PREVIOUS SOWING
5. If the spiritual sower does not reap the fruit of his efforts, what hope motivates him to continue working?
John 4:37, 38
And herein is that saying true, One soweth, and another reapeth. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.
1 Corinthians 3:6, 7
I have planted, Apollos watered; but God gave the increase. So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.

“The Saviour was here looking forward to the great ingathering on the day of Pentecost. The disciples were not to regard this as the result of their own efforts. They were entering into other men’s labors. Ever since the fall of Adam, Christ had been committing the seed of the word to His chosen ser­vants, to be sown in human hearts. And an unseen agency, even an omnipo­tent power, had worked silently but effectually to produce the harvest. The dew and rain and sunshine of God’s grace had been given, to refresh and nourish the seed of truth. Christ was about to water the seed with His own blood. His disciples were privileged to be laborers together with God. They were coworkers with Christ and with the holy men of old. By the outpouring of the Holy Spirit at Pentecost, thousands were to be converted in a day. This was the result of Christ’s sowing, the harvest of His work.” –The Desire of Ages, p. 192.

INGATHERING FROM AN UNEXPECTED SOURCE
6. Hearing the message of Jesus, what happened to many of the Samaritans, despite the fact that they were so despised by the Jews?
John 4:39, 40
And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did. So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.
Song of Solomon 3:4
It was but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother’s house, and into the chamber of her that conceived me.

“In the words spoken to the woman at the well, good seed had been sown, and how quickly the harvest was received. The Samaritans came and heard Jesus, and believed on Him. Crowding about Him at the well, they plied Him with questions, and eagerly received His explanations of many things that had been obscure to them. As they listened, their perplexity began to clear away. They were like a people in great darkness tracing up a sudden ray of light till they had found the day. But they were not satisfied with this short conference. They were anxious to hear more, and to have their friends also listen to this wonderful teacher. They invited Him to their city, and begged Him to remain with them. For two days He tarried in Samaria, and many more believed on Him.” –The Desire of Ages, p. 192.

7. Was their prejudice against the Jews an obstacle, or did they accept Him as the Saviour with true conviction?
John 4:41, 42
And many more believed because of his own word; And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
1 John 5:20
For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.

“The Samaritans believed that the Messiah was to come as the Redeemer, not only of the Jews, but of the world. The Holy Spirit through Moses had foretold Him as a prophet sent from God. Through Jacob it had been declared that unto Him should the gathering of the people be; and through Abraham, that in Him all the nations of the earth should be blessed. On these scriptures the people of Samaria based their faith in the Messiah. The fact that the Jews had misinterpreted the later prophets, attributing to the first advent the glory of Christ’s second coming, had led the Samaritans to discard all the sacred writings except those given through Moses. But as the Saviour swept away these false interpretations, many accepted the later prophecies and the words of Christ Himself in regard to the kingdom of God.” –The Desire of Ages, p. 193.

SAVIOUR OF ALL
“Jesus had begun to break down the partition wall between Jew and Gentile, and to preach salvation to the world. Though He was a Jew, He mingled freely with the Samaritans, setting at nought the Pharisaic customs of His nation. In face of their prejudices He accepted the hospitality of this despised people. He slept under their roofs, ate with them at their tables partaking of the food prepared and served by their hands taught in their streets, and treated them with the utmost kindness and courtesy.” –The Desire of Ages, p. 193.

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