Lesson 9 – Missionary Activities in Corinth and Ephesus

////Lesson 9 – Missionary Activities in Corinth and Ephesus
Lesson 9 – Missionary Activities in Corinth and Ephesus2016-11-27T17:37:02+00:00

Sabbath, December 1, 2007

“For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel! For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.” 1 Corinthians 9:16, 17

Objectives
• To study how Paul worked in the large cities
• To learn from His example of engaging in manual labor to support himself, instead of burdening his hosts
• To examine alternative strategies used by Paul when public outreach was too difficult.

The gospel in Corinth

1. During Paul’s visit to Corinth, one of the major cities in the world at that time, who were his hosts? What occupation enabled Paul to support himself?
Acts 18:1-3 After these things Paul departed from Athens, and came to Corinth; And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them. And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.

“Among the Jews who took up their residence here were many who were innocent of the wrongs that prevailed among them as a people. Of this class were Aquila and Priscilla, who afterward became distinguished as believers in Christ. Paul, becoming acquainted with the character of these excellent persons, abode with them; and having in his youth learned their trade of making tents, which were much used in that warm climate, he worked at this business for his own support.” –Sketches from the Life of Paul, pp. 99, 100.

2. What was a special attribute of the city of Corinth? What was the cultural and moral conduct of its dwellers, about which Paul later admonished the believers in his letter?
1 Corinthians 5:1, 2, 9-13 It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife. And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you… I wrote unto you in an epistle not to company with fornicators: Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. For what have I to do to judge them also that are without? do not ye judge them that are within? But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
1 Corinthians 6:8-11 Nay, ye do wrong, and defraud, and that your brethren. Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

“… Corinth was now more prosperous than Athens, which had once taken the lead…. Athens was the acknowledged center of art and learning; Corinth, the seat of government and trade.

“This large mercantile city was in direct communication with Rome, while Thessalonica, Ephesus, Alexandria, and Antioch were all easy of ac­cess, either by land or water. An opportunity was thus presented for the spread of the gospel. Once established at Corinth it would be readily com­municated to all parts of the world.

“Yet the apostle saw on every hand serious obstacles to the progress of his work. The city was almost wholly given up to idolatry. Venus was the favorite goddess; and a great number of dissolute women were employed in connection with the worship of this reigning deity, for the purpose of attracting the devotees of popular vice. The Corinthians had become con­spicuous, even among the heathen, for their gross immorality.” –Sketches from the Life of Paul, pp. 98, 99.

Another plan of labor

3. How did Paul’s method of preaching in Corinth differ from that which he followed in Athens? What is the most success­ful way to win souls for Christ?
1 Corinthians 2:2 For I determined not to know any thing among you, save Jesus Christ, and him crucified.

“At the very beginning of his labors in this thoroughfare of travel, Paul saw on every hand serious obstacles to the progress of his work. The city was almost wholly given up to idolatry. Venus was the favorite goddess, and with the worship of Venus were connected many demoralizing rites and ceremonies. The Corinthians had become conspicuous, even among the heathen, for their gross immorality. They seemed to have little thought or care beyond the pleasures and gaieties of the hour.

“In preaching the gospel in Corinth, the apostle followed a course differ­ent from that which had marked his labors at Athens. While in the latter place, he had sought to adapt his style to the character of his audience; he had met logic with logic, science with science, philosophy with philosophy. As he thought of the time thus spent, and realized that his teaching in Athens had been productive of but little fruit, he decided to follow another plan of labor in Corinth in his efforts to arrest the attention of the care­less and the indifferent. He determined to avoid elaborate arguments and discussions, and ‘not to know anything’ among the Corinthians ‘save Jesus Christ, and Him crucified.’ He would preach to them ‘not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power.’ 1 Corinthians 2:2, 4.” –The Acts of the Apostles, pp. 243, 244.

“Here the apostle has given the most successful manner of converting souls from ignorance and the darkness of error, to the light of truth. If min­isters would follow more closely the example of Paul in this particular, they would see greater success attending their efforts. If all who minister in word and doctrine would make it their first business to be pure in heart and life, and to connect themselves closely with Heaven, their teaching would have greater power to convict souls.” –Sketches from the Life of Paul, p. 103.

Paul’s first letter from Corinth

4. When Silas and Timothy joined Paul, what encouraging news did they bring about the church in Thessalonica, which in­spired him to write the letter which is considered to be the very first of his epistles?
1 Thessalonians 1:8-10 For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing. For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God; And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come…
1 Thessalonians 3:6, 7 But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you: Therefore, brethren, we were comforted over you in all our affliction and distress by your faith.

“The arrival of Silas and Timothy from Macedonia, during Paul’s so­journ in Corinth, had greatly cheered the apostle. They brought him ‘good tidings’ of the ‘faith and charity’ of those who had accepted the truth dur­ing the first visit of the gospel messengers to Thessalonica. Paul’s heart went out in tender sympathy toward these believers, who, in the midst of trial and adversity, had remained true to God. He longed to visit them in person, but as this was not then possible, he wrote to them.

“In this letter to the church at Thessalonica the apostle expressed his gratitude to God for the joyful news of their increase of faith.” –The Acts of the Apostles, p. 255.

5. How did he clarify two issues which caused the believers in Thessalonica great concern and sorrow?
1 Thessalonians 4:13-17 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.  For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
2 Thessalonians 1:6-10 Seeing it is a righteous thing with God to recompense tribulation to them that trouble you; And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,  In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
2 Thessalonians 2:1-11  Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.  Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. Remember ye not, that, when I was yet with you, I told you these things? And now ye know what withholdeth that he might be revealed in his time. For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:  Even him, whose coming is after the working of Satan with all power and signs and lying wonders,  And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.  And for this cause God shall send them strong delusion, that they should believe a lie.

“The Thessalonians had eagerly grasped the idea that Christ was com­ing to change the faithful who were alive, and to take them to Himself. They had carefully guarded the lives of their friends, lest they should die and lose the blessing which they looked forward to receiving at the com­ing of their Lord. But one after another their loved ones had been taken from them, and with anguish the Thessalonians had looked for the last time upon the faces of their dead, hardly daring to hope to meet them in a future life.

“As Paul’s epistle was opened and read, great joy and consolation was brought to the church by the words revealing the true state of the dead….

“While laboring at Thessalonica, Paul had so fully covered the subject of the signs of the times, showing what events would occur prior to the rev­elation of the Son of man in the clouds of heaven, that he did not think it necessary to write at length regarding this subject. He, however, pointedly referred to his former teachings. ‘Of the times and the seasons,’ he said, ‘ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them.” –The Acts of the Apostles, pp. 258-260.

Divine encouragement

6. What was Paul’s great desire for his people Israel?
Acts 18:5 And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.
Romans 10:1 Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.
Romans 9:1-5  I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, That I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;  Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

“Paul ‘testified to the Jews that Jesus was Christ.’ From the Old Tes­tament Scriptures he showed that according to the prophecies and the universal expectation of the Jews, the Messiah would be of the lineage of Abraham and of David; then he traced the descent of Jesus from the pa­triarch Abraham through the royal psalmist. He read the testimony of the prophets regarding the character and work of the promised Messiah, and His reception and treatment on the earth; then he showed that all these predictions had been fulfilled in the life, ministry, and death of Jesus of Nazareth.” –The Acts of the Apostles, p. 247.

7. In spite of Paul’s great desire and efforts to reveal Christ Jesus to them, how did the Jews of Corinth react to his mes­sage?
Acts 18:6 And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean; from henceforth I will go unto the Gentiles.

“But the Jews of Corinth closed their eyes to the evidence so clearly pre­sented by the apostle, and refused to listen to his appeals. The same spirit that had led them to reject Christ, filled them with wrath and fury against His servant; and had not God especially protected him, that he might con­tinue to bear the gospel message to the Gentiles, they would have put an end to his life.” –The Acts of the Apostles, p. 248.

8. Did Paul’s labors in Corinth bear fruit? Acts 18:7, 8. As he was considering leaving the city, how did the Lord encour­age him to continue proclaiming the message?
Acts 18:7, 8 And he departed thence, and entered into a certain man’s house, named Justus, one that worshipped God, whose house joined hard to the synagogue. And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.

“As he was planning to leave the city for a more promising field, and seeking earnestly to understand his duty, the Lord appeared to him in a vision and said, ‘Be not afraid, but speak, and hold not thy peace: for I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.’ Paul understood this to be a command to remain in Corinth and a guarantee that the Lord would give increase to the seed sown. Strengthened and encouraged, he continued to labor there with zeal and perseverance.” –The Acts of the Apostles, p. 250.

9. During his prolonged stay in Corinth, were Paul’s efforts confined to public speaking? How did God use the civil au­thorities to protect His servant?
Acts 18:12-17 And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat, Saying, This fellow persuadeth men to worship God contrary to the law. And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you: But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.  And he drave them from the judgment seat. Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.

“The apostle’s efforts were not confined to public speaking; there were many who could not have been reached in that way. He spent much time in house-to-house labor, thus availing himself of the familiar intercourse of the home circle. He visited the sick and the sorrowing, comforted the afflicted, and lifted up the oppressed. And in all that he said and did he magnified the name of Jesus. Thus he labored, ‘in weakness, and in fear, and in much trembling.’ 1 Corinthians 2:3. He trembled lest his teaching should reveal the impress of the human rather than the divine.” –The Acts of the Apostles, p. 250.

For further meditation and study

• Paul focused his ministry on the large cities as an effective strategy of reaching many nationalities. This helped to spread the gospel rapidly.
• Although his health was not strong, Paul “… labored during the day in serving the cause of Christ, and then toiled a large share of the night, and frequently all night, that he might make provision for his own and others’ necessities.” –Sketches from the Life of Paul, p. 101.
• In Corinth, in addition to public evangelism, Paul spent a lot of time in house-to-house labor.

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