Sabbath, October 25, 2008


Memory verse
“And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.” Revelation 7:14.

• To prove that the natural man is in a miserable spiritual condition and his own acts keep him in this condition.
• To be able to distinguish between the garments of heavenly origin and those that are manmade.
• To understand the meaning of justification, reconciliation, and redemption.

“The white robes are the garments of Christ’s righteousness, and all who have this righteousness are partakers of the divine nature. They have written upon them, ‘The name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name’ (verse 12).” –(Letter 48, June 1, 1898, to a be­liever in Australia) The Upward Look, p. 166.

Decadence, perversion, and licentious habits
1. In what miserable moral and spiritual condition is one who is unconverted?
Job 25:6
How much less man, that is a worm? and the son of man, which is a worm?
Isaiah 1:6, 18
From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment… Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

“… In Job 25:6; Psalm 22:6; and Isaiah 41:14, man, as weak and de­spised, is compared with a worm—not necessarily of any particular kind.
“The Heb. rimmah, the maggot, which lives on putrid food (Exodus 16:24) and corpses (Job 21:26; 24:20; Isaiah 14:11), and which sometimes feeds on wounds (Job 7:5). Feeble man is compared with it (chap. 25:6).” –Seventh-day Adventist Bible Dictionary, p. 1153.

“Thus it is that God desires to fulfill for us His purpose of grace. By the power of His love, through obedience, fallen man, a worm of the dust, is to be transformed, fitted to be a member of the heavenly family, a companion through eternal ages of God and Christ and the holy angels. Heaven will triumph, for the vacancies made by the fall of Satan and his host will be filled by the redeemed of the Lord.” –(Manuscript 21, February 16, 1900, “God’s Love Manifested”) The Upward Look, p. 61.

2. How has man tried to improve his spiritual condition on his own?
Genesis 3:7
And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
Isaiah 64: 6, 7
But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.  And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities.

“This is what the transgressors of God’s law have done ever since the day of Adam and Eve’s disobedience. They have sewed together fig leaves to cover the nakedness caused by transgression. They have worn the gar­ments of their own devising, by works of their own they have tried to cover their sins, and make themselves acceptable with God….

“Only the covering which Christ Himself has provided can make us meet to appear in God’s presence. This covering, the robe of His own righ­teousness, Christ will put upon every repenting, believing soul.” –Christ’s Object Lessons, p. 311.

The cost of the garments
3. What is the cost of the garments woven in the loom of heav­en?
Romans 3:24, 25
Being justified freely by his grace through the redemption that is in Christ Jesus:
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

“The wedding garment, provided at infinite cost, is freely offered to ev­ery soul. By the messengers of God are presented to us the righteousness of Christ, justification by faith, the exceeding great and precious promises of God’s word, free access to the Father by Christ, the comfort of the Spirit, the well-grounded assurance of eternal life in the kingdom of God. What could God do for us that He has not done in providing the great supper, the heavenly banquet?” –Christ’s Object Lessons, p. 317.

4. How are the forgiveness and cleansing of God’s people por­trayed in prophecy?
Zechariah 3:3-5
Now Joshua was clothed with filthy garments, and stood before the angel. And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the LORD stood by.
Luke 15:20-24
And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.
But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: And bring hither the fatted calf, and kill it; and let us eat, and be merry: For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.

“In the symbolic prophecy of Zechariah, Satan is seen standing at the right hand of the Angel of the Lord, accusing Joshua, the high priest, who is clothed in filthy garments, and resisting the work that the Angel de­sires to do for him. This represents the attitude of Satan toward every soul whom Christ is seeking to draw unto Himself. The enemy leads us into sin, and then he accuses us before the heavenly universe as unworthy of the love of God. But ‘the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?’ ” –Thoughts from the Mount of Blessing, pp. 116, 117.

“No sin can be tolerated in those who shall walk with Christ in white. The filthy garments are to be removed, and Christ’s robe of righteousness is to be placed upon us. By repentance and faith we are enabled to render obedience to all the commandments of God, and are found without blame before Him. Those who shall meet the approval of God are now afflict­ing their souls, confessing their sins, and earnestly pleading for pardon through Jesus their Advocate. Their attention is fixed upon Him, their hopes, their faith, are centered on Him, and when the command is given, ‘Take away the filthy garments, and clothe him with change of raiment, and set a fair miter upon his head,’ they are prepared to give Him all the glory of their salvation.” –Testimonies for the Church, vol. 5, p. 472.

5. How important and indispensable are these shining gar­ments in welcoming the King of kings?
Revelation 3:5
He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.
Mat­thew 22:11-14
And when the king came in to see the guests, he saw there a man which had not on a wedding garment: And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. For many are called, but few are chosen.

“In that day the redeemed will shine forth in the glory of the Father and the Son. The angels, touching their golden harps, will welcome the King and His trophies of victory–those who have been washed and made white in the blood of the Lamb. A song of triumph shall peal forth, filling all heaven. Christ has conquered. He enters the heavenly courts, accompa­nied by His redeemed ones, the witnesses that His mission of suffering and sacrifice has not been in vain.” –The Adventist Home, p. 550.

Spiritual and judicial meanings of justification
6. What is the significance of divine justification spiritually and judicially? What is the forgiveness that God grants us?
Romans 3:23-24
] For all have sinned, and come short of the glory of God;  Being justified freely by his grace through the redemption that is in Christ Jesus:
Ephesians 2:8
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
2 Corinthians 5:21
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

“… This mercy and goodness is wholly undeserved. The grace of Christ is

[given] freely to justify the sinner without merit or claim on his part. Justification is a full, complete pardon of sin. The moment a sinner ac­cepts Christ by faith, that moment he is pardoned. The righteousness of Christ is imputed to him, and he is no more to doubt God’s forgiving grace.” –Seventh-day Adventist Bible Commentary, vol. 6, p. 1071.

“The Lord imputes unto the believer the righteousness of Christ and pronounces him righteous before the universe. He transfers his sins to Jesus, the sinner’s representative, substitute, and surety. Upon Christ He lays the iniquity of every soul that believeth. ‘He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him.’ 2 Corinthians 5:21.” –Selected Messages, Book 1, p. 392.

“But forgiveness has a broader meaning than many suppose. When God gives the promise that He ‘will abundantly pardon,’ He adds, as if the meaning of that promise exceeded all that we could comprehend: ‘My thoughts are not your thoughts, neither are your ways My ways, saith the Lord. For as the heavens are higher than the earth, so are My ways high­er than your ways, and My thoughts than your thoughts.’ Isaiah 55:7-9. God’s forgiveness is not merely a judicial act by which He sets us free from condemnation. It is not only forgiveness for sin, but reclaiming from sin. It is the outflow of redeeming love that transforms the heart. David had the true conception of forgiveness when he prayed, ‘Create in me a clean heart, O God; and renew a right spirit within me.’ Psalm 51:10. And again he says, ‘As far as the east is from the west, so far hath He removed our transgressions from us.’ Psalm 103:12.” –Thoughts from the Mount of Blessing, p. 114.

Reconciliation and redemption
7. What is God’s forgiveness of our sins intimately related to?
John 1:12, 13 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
2 Corinthians 5:18, 19
And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

“God was to be manifest in Christ, ‘reconciling the world unto Himself.’ 2 Corinthians 5:19. Man had become so degraded by sin that it was impos­sible for him, in himself, to come into harmony with Him whose nature is purity and goodness. But Christ, after having redeemed man from the con­demnation of the law, could impart divine power to unite with human ef­fort. Thus by repentance toward God and faith in Christ the fallen children of Adam might once more become ‘sons of God.’ 1 John 3:2.” –Patriarchs and Prophets, p. 64.

“While the law of God is maintained, and its justice vindicated, the sin­ner can be pardoned. The dearest gift that heaven itself had to bestow has been poured out that God ‘might be just, and the justifier of him which believeth in Jesus.’ By that gift men are uplifted from the ruin and deg­radation of sin to become children of God. Says Paul: ‘Ye have received the Spirit of adoption, whereby we cry, Abba, Father.’ –Testimonies for the Church, vol. 5, p. 739.

8. How can the blessings of forgiveness and redemption be de­scribed?
Romans 5:1
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
1 Corinthians 1:30
But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption.
2 Corinthians 5:17
Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
Ephesians 2:10
For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

“The work of redemption involves consequences of which it is difficult for man to have any conception. ‘Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.’ 1 Corinthians 2:9. As the sinner, drawn by the power of Christ, approaches the uplifted cross, and prostrates himself be­fore it, there is a new creation. A new heart is given him. He becomes a new creature in Christ Jesus. Holiness finds that it has nothing more to require. God Himself is ‘the justifier of him which believeth in Jesus.’ Ro­mans 3:26. And ‘whom He justified, them He also glorified.’ Romans 8:30. Great as is the shame and degradation through sin, even greater will be the honor and exaltation through redeeming love. To human beings striv­ing for conformity to the divine image there is imparted an outlay of heav­en’s treasure, an excellency of power, that will place them higher than even the angels who have never fallen.” –Christ’s Object Lessons, pp.162, 163.

9. How will converted Christians walk?
Ephesians 4:13
Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ.
Rev­elation 3:4
Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.

“When in conversion the sinner finds peace with God through the blood of the atonement, the Christian life has but just begun. Now he is to ‘go on unto perfection;’ to grow up ‘unto the measure of the stature of the fullness of Christ.” –The Great Controversy, p. 470.

“When we are clothed with the wedding garment of His righteousness, we become one with Him, and He says of us, ‘They shall walk with Me in white: for they are worthy.’ His saints will behold Him in His glory, with no dimming veil between.” –(The Youth’s Instructor, October 28, 1897) Seventh-day Adventist Bible Commentary, vol. 7, p. 925.

“Christ will clothe His faithful ones with His own righteousness, that He may present them to His Father ‘a glorious church, not having spot, or wrinkle, or any such thing.’ Ephesian 5:27. Their names stand enrolled in the book of life, and concerning them it is written, ‘They shall walk with Me in white; for they are worthy.’ Revelation 3:4.” –The Great Controversy, pp. 484, 485.