Lesson 24 – Pursuing Peace

Lesson 24 – Pursuing Peace2016-11-27T17:37:01+00:00

Sabbath, June 14, 2008

INTRODUCTION

“Blessed are the peacemakers: for they shall be called the children of God.” Matthew 5:9.

1. What should all Christians practice in their lives without which no one will see the Lord?
Hebrews 12:14
Follow peace with all men, and holiness, without which no man shall see the Lord.

“The wilderness itself has neither glory nor excellence, and to the Lord is to be ascribed all the honor for the transformation wrought. This great work is of God. Therefore magnify not the men who are under the special working of His power. Glorify God, and He will continue to work.

“The Lord has a special work for His people to do at this time. He says: ‘Strengthen ye the weak hands, and confirm the feeble knees.’ This is the very work that the apostle Paul charges the churches to do. ‘Lift up the hands which hang down, and the feeble knees,’ he says, ‘and make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. Follow peace with all men, and holiness, without which no man shall see the Lord: looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled.’ Hebrews 12:12-15.”—Testimonies for the Church, Vol. 8, pp. 79, 80.

2. What should the children of God guard against?
Hebrews 12:15
Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled.

“I pray that now as never before both ministers and church members may come up to the help of the Lord, to the help of the Lord against the mighty powers of darkness. Study prayerfully the seventeenth chapter of John. This chapter is not only to be read again and again; its truths are to be eaten and assimilated. ‘For their sakes,’ Christ prayed: ‘I sanctify Myself, that they also might be sanctified through the truth. Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me. And the glory which Thou gavest Me I have given them; that they may be one, even as We are one: I in them, and Thou in Me, that they may be made perfect in one; and that the world may know that Thou hast sent Me, and hast loved them, as Thou hast loved Me.’ John 17:19-23.

“Are these words, of such wonderful import to us, to be always neglected? God calls upon those who profess to be His children to study these words, to eat them, to live them. He calls upon them to seek for unity and love, else the candlestick will be moved out of its place.”— Testimonies for the Church, Vol. 8, p. 80.

3. What immoral and worldly person was given as an example of someone we should not follow?
Hebrews 12:16, 17
Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

“Esau had lightly valued the blessing while it seemed within his reach, but he desired to possess it now that it was gone from him forever. All the strength of his impulsive, passionate nature was aroused, and his grief and rage were terrible. He cried with an exceeding bitter cry, ‘Bless me, even me also, O my father!’ ‘Hast thou not reserved a blessing for me?’ But the prom­ise given was not to be recalled. The birthright which he had so carelessly bartered he could not now regain. ‘For one morsel of meat,’ for a momen­tary gratification of appetite that had never been restrained, Esau sold his inheritance; but when he saw his folly, it was too late to recover the blessing. ‘He found no place of repentance, though he sought it carefully with tears.’ Hebrews 12:16, 17. Esau was not shut out from the privilege of seeking God’s favor by repentance, but he could find no means of recovering the birthright. His grief did not spring from conviction of sin; he did not desire to be recon­ciled to God. He sorrowed because of the results of his sin, but not for the sin itself.”—Patriarchs and Prophets, p. 181.

4. What were the Hebrew Christians reminded of in relation to the experience of Israel at Mount Sinai?
Hebrews 12:18-21
For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest, And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more: (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart: And so terrible was the sight, that Moses said, I exceedingly fear and quake:)

“The preparations were made, according to the command; and in obedi­ence to a further injunction, Moses directed that a barrier be placed about the mount, that neither man nor beast might intrude upon the sacred precinct. If any ventured so much as to touch it, the penalty was instant death.”—Patri­archs and Prophets, p. 304.

5. To what place did the New Testament believers come to accept the new covenant mediated by Christ?
Hebrews 12:22-24
But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

“It was their own evil heart of unbelief, controlled by Satan, that led them to hide their light, instead of shedding it upon surrounding peoples; it was that same bigoted spirit that caused them either to follow the iniquitous prac­tices of the heathen or to shut themselves away in proud exclusiveness, as if God’s love and care were over them alone.

“As the Bible presents two laws, one changeless and eternal, the other provisional and temporary, so there are two covenants. The covenant of grace was first made with man in Eden, when after the Fall there was given a divine promise that the seed of the woman should bruise the serpent’s head. To all men this covenant offered pardon and the assisting grace of God for future obedience through faith in Christ. It also promised them eternal life on condition of fidelity to God’s law. Thus the patriarchs received the hope of salvation.
“This same covenant was renewed to Abraham in the promise, ‘In thy seed shall all the nations of the earth be blessed.’ Genesis 22:18. This prom­ise pointed to Christ. So Abraham understood it (see Galatian 3:8, 16), and he trusted in Christ for the forgiveness of sins. It was this faith that was accounted unto him for righteousness. The covenant with Abraham also maintained the authority of God’s law. The Lord appeared unto Abraham, and said, ‘I am the Almighty God; walk before Me, and be thou perfect.’ Gen­esis 17:1. The testimony of God concerning His faithful servant was, ‘Abra­ham obeyed My voice, and kept My charge, My commandments, My statutes, and My laws.’ Genesis 26:5. And the Lord declared to him, ‘I will establish My covenant between Me and thee and thy seed after thee in their generations, for an everlasting covenant, to be a God unto thee and to thy seed after thee.’ Genesis 17:7.

‘Though this covenant was made with Adam and renewed to Abraham, it could not be ratified until the death of Christ. It had existed by the promise of God since the first intimation of redemption had been given; it had been accepted by faith; yet when ratified by Christ, it is called a new covenant. The law of God was the basis of this covenant, which was simply an arrange­ment for bringing men again into harmony with the divine will, placing them where they could obey God’s law.”—Patriarchs and Prophets, pp. 370, 371.

DANGER OF REFUSING GOD

6. What is more dangerous: to refuse God’s voice at Mount Sinai or the voice of the New Covenant?
Hebrews 12:25, 26
See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
Haggai 2:6
For thus saith the Lord of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land.

“An earthquake marked the hour when Christ laid down His life, and another earthquake witnessed the moment when He took it up in triumph. He who had vanquished death and the grave came forth from the tomb with the tread of a conqueror, amid the reeling of the earth, the flashing of light­ning, and the roaring of thunder. When He shall come to the earth again, He will shake ‘not the earth only, but also heaven.’ ‘The earth shall reel to and fro like a drunkard, and shall be removed like a cottage.’ ‘The heavens shall be rolled together as a scroll;’ ‘the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.’ But ‘the Lord will be the hope of His people, and the strength of the children of Israel.’ Heb. 12:26; Isa. 24:20; 34:4; 2 Peter 3:10; Joel 3:16.

“At the death of Jesus the soldiers had beheld the earth wrapped in dark­ness at midday; but at the resurrection they saw the brightness of the angels illuminate the night, and heard the inhabitants of heaven singing with great joy and triumph: Thou hast vanquished Satan and the powers of darkness; Thou hast swallowed up death in victory!

“Christ came forth from the tomb glorified, and the Roman guard beheld Him. Their eyes were riveted upon the face of Him whom they had so recently mocked and derided. In this glorified Being they beheld the prisoner whom they had seen in the judgment hall, the one for whom they had plaited a crown of thorns. This was the One who had stood unresisting before Pilate and Herod, His form lacerated by the cruel scourge. This was He who had been nailed to the cross, at whom the priests and rulers, full of self-satisfac­tion, had wagged their heads, saying, ‘He saved others; Himself He cannot save.’ Matt. 27:42. This was He who had been laid in Joseph’s new tomb. The decree of heaven had loosed the captive. Mountains piled upon mountains over His sepulcher could not have prevented Him from coming forth.”—Desire of Ages, pp. 780, 781.

7. What do the words “Yet once more I shake…” signify?
Hebrews 12:27
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

“All who occupy positions in our institutions will be tested. If they will make Christ their pattern, He will give them wisdom and knowledge and understanding; they will grow in grace and aptitude in Christ’s way; their characters will be molded after His similitude. If they fail of keeping the way of the Lord, another spirit will control the mind and judgment, and they will plan without the Lord and will take their own course and leave the positions they have occupied. The light has been given them; if they depart from it, let no man present a bribe to induce them to remain. They will be a hindrance and a snare. The time has come when everything is to be shaken that can be shaken, that those things which cannot be shaken may remain. Every case is coming in review before God; He is measuring the temple and the worshipers therein.”—Testimonies for the Church, Vol. 7, p. 219.

8. How should we receive the promise of a new kingdom which cannot be moved?
Hebrews 12:28, 29
Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: For our God is a consuming fire.

“All who became the subjects of Christ’s kingdom, he said, would give evidence of faith and repentance. Kindness, honesty, and fidelity would be seen in their lives. They would minister to the needy, and bring their offerings to God. They would shield the defenseless, and give an example of virtue and compassion. So the followers of Christ will give evidence of the transform­ing power of the Holy Spirit. In the daily life, justice, mercy, and the love of God will be seen. Otherwise they are like the chaff that is given to the fire.”—Desire of Ages, p. 107.

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