Lesson 17 – The Time of Reformation

////Lesson 17 – The Time of Reformation
Lesson 17 – The Time of Reformation2016-11-27T17:37:06+00:00

Sabbath, April 29, 2006

INTRODUCTION

“And almost all things are by the law purged with blood; and without shedding of blood is no remission.” Hebrews 9:22.

THE OLD COVENANT AND ITS SERVICES

1. What did the apostle Paul call the covenant made at Sinai?
Hebrews 9:1 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

“Another compact

[other than the Abrahamic covenant] — called in Scripture the ‘old’ covenant — was formed between God and Israel at Sinai, and was then ratified by the blood of a sacrifice. The Abrahamic covenant was ratified by the blood of Christ, and it is called the ‘second’, or ‘new’ covenant, because the blood by which it was sealed was shed after the blood of the first covenant.” – God’s Amazing Grace, p. 135.

“Here is revealed the sanctuary of the new covenant. The sanctuary of the first covenant was pitched by man, built by Moses; this is pitched by the Lord, not by man. In that sanctuary the earthly priests performed their service; in this, Christ, our great High Priest, ministers at God’s right hand. One sanctuary was on earth, the other is in heaven.” – The Great Controversy, p. 413.

2. What services were conducted in the tabernacle made by Moses?
Hebrews 9:2-7 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. And after the second veil, the tabernacle which is called the Holiest of all; Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant; And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people.

“The ministration of the sanctuary consisted of two divisions, a daily and a yearly service. The daily service was performed at the altar of burnt offering in the court of the tabernacle, and in the holy place while the yearly service was in the most holy….

“The daily service consisted of the morning and evening burnt offering, the offering of sweet incense on the golden altar, and the special offerings for individual sins. And there were also offerings for Sabbaths, new moons, and special feasts.

“Every morning and evening a lamb of a year old was burned upon the altar, with its appropriate meat offering, thus symbolizing the daily consecration of the nation to Jehovah, and their constant dependence upon the atoning blood of Christ. God expressly directed that every offering presented for the service of the sanctuary should be ‘without blemish’…. Only an offering ‘without blemish’ could be a symbol of His perfect purity who was to offer Himself as ‘a lamb without blemish and without spot.’ 1 Peter 1:19. The apostle Paul points to these sacrifices as an illustration of what the followers of Christ are to become. He says, ‘I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.’ ” – The Faith I Live By, p. 196.

“Once a year, on the great Day of Atonement, the priest entered the most holy place for the cleansing of the sanctuary. The work there performed, completed the yearly round of ministration.” –The Faith I live By, p. 198.

LIMITATIONS OF THE TABERNACLE SERVICES

3. What could the services in the tabernacle not do for man?
Hebrews 9:9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience.

“In His teaching, Christ sought to educate and train the Jews to see the object of that which was to be abolished by the true offering of Himself, the living Sacrifice. ‘Go ye,’ said He, ‘and learn what that meaneth, I will have mercy and not sacrifice.’ He presented a pure character as of supreme importance. He dispensed with all pomp, demanding that faith that works by love and purifies the soul, as the only qualification required for the kingdom of heaven. He taught that true religion does not consist in forms or ceremonies, outward attractions or outward display. Christ would have taken these to Himself if they had been essential in the formation of a character after the divine similitude. But His citizenship, His divine authority, rested upon His own intrinsic merits. He, the Majesty of heaven, walked the earth, shrouded in the robe of humanity. All His attractions and triumphs were to be revealed in behalf of man, and were to testify to His living connection with God.” – Fundamentals of Christian

4. For how long were the services in the earthly tabernacle effective?
Hebrews 9:10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

ANOTHER TABERNACLE

5. What change took place when Christ was crucified?
Hebrews 9:11, 12 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

“When as a sinless offering Christ bowed His head and died, when by the Almighty’s unseen hand the veil of the temple was rent in twain, a new and living way was opened. All can now approach God through the merits of Christ. It is because the veil has been rent that men can draw nigh to God. They need not depend on priest or ceremonial sacrifice. Liberty is given to all to go directly to God through a personal Saviour.

“It is God’s pleasure and will that the blessings bestowed on man shall be given in perfect completeness. He has made provision that every difficulty may be overcome, every want supplied through the Holy Spirit. Thus He designs that man shall perfect a Christian character. God would have us contemplate His love, His promises, given so freely to those who have no merit in themselves. He would have us depend fully, gratefully, rejoicingly, in the righteousness provided for us in Christ. To all who come to God in His appointed way, He freely listens.” – Seventh-day Adventist Bible Commentary, vol. 7, p. 932.

6. What sacrifices did Christ make for man’s redemption?
Hebrews 9:13, 14 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

“As the high priest sprinkled the warm blood upon the mercy seat while the fragrant cloud of incense ascended before God, so, while we confess our sins and plead the efficacy of Christ’s atoning blood, our prayers are to ascend to heaven, fragrant with the merits of our Saviour’s character. Notwithstanding our unworthiness, we are to remember that there is One who can take away sin, and who is willing and anxious to save the sinner. With His own blood He paid the penalty for all wrongdoers. Every sin acknowledged before God with a contrite heart, He will remove.” – Seventh-day Adventist Bible Commentary, vol. 7, p. 970.

THE NEW TESTAMENT AND THE BLOOD OF CHRIST

7. What was possible for man to obtain through the new testament made by Christ?
Hebrews 9:15-18 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. For where a testament is, there must also of necessity be the death of the testator. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. Whereupon neither the first testament was dedicated without blood.

“ ‘In three days I will raise it up.’ In the Saviour’s death the powers of darkness seemed to prevail, and they exulted in their victory. But from the rent sepulcher of Joseph, Jesus came forth a conqueror. ‘Having spoiled principalities and powers, He made a show of them openly, triumphing over them.’ Col. 2:15. By virtue of His death and resurrection He became the minister of the ‘true tabernacle, which the Lord pitched, and not man.’ Heb. 8:2. Men reared the Jewish tabernacle; men builded the Jewish temple; but the sanctuary above, of which the earthly was a type, was built by no human architect. ‘Behold the Man whose name is The Branch; . . . He shall build the temple of the Lord; and He shall bear the glory, and shall sit and rule upon His throne; and He shall be a priest upon His throne.’ Zech. 6:12, 13.” –The Desire of Ages, pp. 165, 166.

“The sacrificial service that had pointed to Christ passed away; but the eyes of men were turned to the true sacrifice for the sins of the world. The earthly priesthood ceased; but we look to Jesus, the minister of the new covenant, and ‘to the blood of sprinkling, that speaketh better things than that of Abel.’ ‘The way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: . . . but Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, . . . by His own blood He entered in once into the holy place, having obtained eternal redemption for us.’ Heb. 12:24; 9:8-12.” –The Desire of Ages, p. 166.

8. How many times must Christ make a sacrifice for man?

Hebrews 9:23-28 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. And as it is appointed unto men once to die, but after this the judgment: So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

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