Lesson 15 – Nebuchadnezzar’s Pride and Humiliation

////Lesson 15 – Nebuchadnezzar’s Pride and Humiliation
Lesson 15 – Nebuchadnezzar’s Pride and Humiliation2016-11-27T17:36:53+00:00

Sabbath, April 9, 2011

“… Whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.” Luke 14:11.

Another prophetic dream

1. What explanation did King Nebuchadnezzar give for writing his testimony? What had he experienced?
Daniel 4:1-5 Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you. I thought it good to show the signs and wonders that the high God hath wrought toward me. How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation. I Nebuchadnezzar was at rest in mine house, and flourishing in my palace: I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.

“Nebuchadnezzar’s noble conception of God’s purpose concerning the nations was lost sight of later in his experience; yet when his proud spirit was humbled before the multitude on the plain of Dura, he once more had acknowledged that God’s kingdom is ‘an everlasting kingdom, and His dominion is from generation to generation….’

“It is not surprising that the successful monarch, so ambitious and so proud-spirited, should be tempted to turn aside from the path of humility, which alone leads to true greatness….

“In mercy God gave the king another dream, to warn him of his peril, and of the snare that had been laid for his ruin.” –Prophets and Kings, pp. 514, 515.

2. Who were called to explain the dream? Who alone could explain it?
Daniel 4:6-9 Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream. Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof. But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying, O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.

“Greatly troubled by the dream, which was evidently a prediction of adversity, the king repeated it to ‘the magicians, the astrologers, the Chaldeans, and the soothsayers;’ but although the dream was very explicit, none of the wise men could interpret it.

“Once more in this idolatrous nation, testimony was to be borne to the fact that only those who love and fear God can understand the mysteries of the kingdom of heaven. The king in his perplexity sent for his servant Daniel, a man esteemed for his integrity and constancy and for his unrivaled wisdom.” –Prophets and Kings, p. 516.

A personal application

3. What did the Lord reveal to the king in this second dream? What impression did the dream told to him by Nebuchadnezzar make upon Daniel?
Daniel 4:10-19 Thus were the visions of mine head in my bed; I saw, and behold, a tree in the midst of the earth, and the height thereof was great. The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth: The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it. I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven; He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches: Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth: Let his heart be changed from man’s, and let a beast’s heart be given unto him: and let seven times pass over him. This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men. This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee. Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.

“A still greater humiliation than that narrated in the second chapter was brought upon the magicians. At that time they boasted that if they only knew the dream they could make known the interpretation. Upon this occasion Nebuchadnezzar distinctly remembered the dream and related it to them, but his magicians ignominiously failed him again. They could not make known the interpretation, and once again the king turned to the prophet of God.” –The Prophecies of Daniel and the Revelation, p. 81.

“To Daniel the meaning of the dream was plain, and its significance startled him….

“The prophet realized that upon him God had laid the solemn duty of revealing to Nebuchadnezzar the judgment that was about to fall upon him because of his pride and arrogance…. And although its dreadful import had made him hesitate in dumb amazement, yet he must state the truth, whatever the consequences to himself.” –Prophets and Kings, p. 517.

4. How did Daniel explain the dream’s meaning? What urgent counsel did he extend to the king?
Daniel 4:20-27 The tree that thou sawest, which grew, and was strong, whose height reached unto the heaven, and the sight thereof to all the earth; Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation: It is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth. And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him; This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king: That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will. And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule. Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; if it may be a lengthening of thy tranquillity.

“Nebuchadnezzar had given a minute statement of his dream, and as soon as Daniel informed him that the dream applied to him, it was evident that the king had pronounced his own sentence. The interpretation which follows is so plain that it needs no explanation. The threatened judgments were conditional. They were to teach the king ‘that the Heavens do rule,’ the word ‘heavens’ here being put for God, the ruler of the heavens. Hence Daniel took occasion to give the king counsel in view of the threatened judgment. But he did not denounce him in a harsh and censorious spirit. Kindness and persuasion were the weapons he chose to wield: ‘Let my counsel be acceptable unto thee.’ ” –The Prophecies of Daniel and the Revelation, pp. 83, 84.

“Having faithfully interpreted the dream, Daniel urged the proud monarch to repent and turn to God, that by right doing he might avert the threatened calamity.” –Prophets and Kings, p. 518.

A forgotten warning

5. Did the monarch heed the advice? Not long afterward, what did he exclaim in his pride?
Daniel 4:28-30 All this came upon the king Nebuchadnezzar. At the end of twelve months he walked in the palace of the kingdom of Babylon. The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?
Daniel 5:19, 20 And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down. But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him.

“For a time the impression of the warning and the counsel of the prophet was strong upon Nebuchadnezzar; but the heart that is not transformed by the grace of God soon loses the impressions of the Holy Spirit. Self-indulgence and ambition had not yet been eradicated from the king’s heart, and later on these traits reappeared. Notwithstanding the instruction so graciously given him, and the warnings of past experience, Nebuchadnezzar again allowed himself to be controlled by a spirit of jealousy against the kingdoms that were to follow. His rule, which heretofore had been to a great degree just and merciful, became oppressive. Hardening his heart, he used his God-given talents for self-glorification, exalting himself above the God who had given him life and power.

“For months the judgment of God lingered. But instead of being led to repentance by this forbearance, the king indulged his pride until he lost confidence in the interpretation of the dream, and jested at his former fears.” –Prophets and Kings, p. 519.

A lesson for all time

6. What happened even before the king had finished his boasting? How exactly were the prophetic words fulfilled?
Daniel 4:31-33 While the word was in the king’s mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee. And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will. The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles’ feathers, and his nails like birds’ claws.

“Man may have brilliant intellect; he may be rich in the possession of natural endowments. But these are all given him by God, his Maker. God can remove the gift of reason, and in a moment man will become as Nebuchadnezzar, degraded to the level of the beasts of the field. This God does because man acts as though his wisdom and power had been gotten independently of Him.” –Selected Messages, book 1, p. 297.

“The time had come for Nebuchadnezzar’s humiliation. A voice from heaven again announced the threatened judgment, and divine providence proceeded immediately to execute it. His reason departed. No longer the pomp and glory of his great city charmed him. God with a touch of His finger took away his capability to appreciate and enjoy it. He forsook the dwellings of men, and sought a home and companionship among the beasts of the field.” –The Prophecies of Daniel and the Revelation, p. 85.

7. When could the Lord help the king again? What did Nebuchadnezzar acknowledge after his humiliation?
Daniel 4:34-37 And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation: 4:35 And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou? At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellors and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me. Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.

“For seven years Nebuchadnezzar was an astonishment to all his subjects; for seven years he was humbled before all the world. Then his reason was restored and looking up in humility to the God of heaven, he recognized the divine hand in his chastisement….

“God’s purpose that the greatest kingdom in the world should show forth His praise, was now fulfilled. This public proclamation, in which Nebuchadnezzar acknowledged the mercy and goodness and authority of God, was the last act of his life recorded in sacred history.” –Prophets and Kings, pp. 520, 521.

For personal study

Seventh-day Adventist Bible Commentary, vol. 4, p. 1170.

The Desire of Ages, pp. 129, 130.

Prophets and Kings, p. 514.

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