Sabbath, February 28, 2009

“The question that Christ had put to Peter was significant. He mentioned only one condition of discipleship and service. ‘Lovest thou Me?’ He said. This is the essential qualification. Though Peter might possess every other, yet without the love of Christ he could not be a faithful shepherd over the Lord’s flock. Knowledge, benevolence, eloquence, gratitude, and zeal are all aids in the good work; but without the love of Jesus in the heart, the work of the Christian minister is a failure.” –The Desire of Ages, p. 815.

“Abiding in Christ is choosing only the disposition of Christ, so that His interests are identified with yours. Abide in Him, to be and to do only what He wills. These are the conditions of discipleship…. Rest is in Christ; it cannot be as something apart from Him.” –Selected Messages, Book 1, p. 110.


1.   After hearing the witness of John the Baptist, who decided to connect with Jesus?
John 1:35-37
Again the next day after John stood, and two of his disciples; And looking upon Jesus as he walked, he saith, Behold the Lamb of God! And the two disciples heard him speak, and they followed Jesus.

“… John again saw Jesus among the people. Again the face of the prophet was lighted up with glory from the Unseen, as he cried, ‘Behold the Lamb of God!’ The words thrilled the hearts of the disciples. They did not fully under­stand them. What meant the name that John had given Him–‘the Lamb of God’?” –The Desire of Ages, p. 138.

2.   What did they call Jesus, and what sincere interest was revealed in their questions?
John 1:38-40
Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou? He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour. One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.

“Leaving John, they went to seek Jesus. One of the two was Andrew, the brother of Simon; the other was John the evangelist. These were Christ’s first disciples. Moved by an irresistible impulse, they followed Jesus–anxious to speak with Him, yet awed and silent, lost in the overwhelming significance of the thought, ‘Is this the Messiah?’….

“Jesus knew that the disciples were following Him. They were the first fruits of His ministry, and there was joy in the heart of the divine Teacher as these souls responded to His grace…. Of one purpose only were they conscious. One presence filled their thought…. In a brief interview by the wayside they could not receive that for which they longed. They desired to be alone with Jesus, to sit at His feet, and hear His words.” –The Desire of Ages, p. 138.


3.   Rejoicing that they had found the Messiah, what did Andrew immediately do?
John 1:41, 42
He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ. And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

“Andrew sought to impart the joy that filled his heart. Going in search of his brother Simon, he cried, ‘We have found the Messias.’ Simon waited for no second bidding. He also had heard the preaching of John the Baptist, and he hastened to the Saviour. The eye of Christ rested upon him, reading his character and his life history. His impulsive nature, his loving, sympathetic heart, his ambition and self-confidence, the history of his fall, his repentance, his labors, and his martyr death–the Saviour read it all, and He said, ‘Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpreta­tion, a stone.’” –The Desire of Ages, p. 139.

4.   How was Philip brought to Jesus?
John 1:43, 44
The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me. Now Philip was of Bethsaida, the city of Andrew and Peter.

“It was by personal contact and association that Jesus trained His dis­ciples. Sometimes He taught them, sitting among them on the mountainside; sometimes beside the sea, or walking with them by the way, He revealed the mysteries of the kingdom of God. He did not sermonize as men do today. Wherever hearts were open to receive the divine message, He unfolded the truths of the way of salvation. He did not command His disciples to do this or that, but said, ‘Follow Me.’” –The Desire of Ages, p. 152.

“Those who stand in the highest positions may lead astray. The wisest err; the strongest may falter and stumble. There is need that light from above should be constantly shed upon our pathway. Our only safety lies in trust­ing our way implicitly to Him who has said, ‘Follow Me.’” –Patriarchs and Prophets, p. 556.


5. In his enthusiasm, whom did Philip tell about Jesus? Do you think that this system of sharing the Saviour with others is still effective today?
John 1:45
Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.

6. Even though Nathanael initially expressed prejudice, how wonderfully did Jesus reach his heart? What divine principle can we see in action here?
John 1:46-48
And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see. Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.

“None will ever be called to perfect Christian character under more unfa­vorable circumstances than that of our Saviour. The fact that Christ lived thirty years in Nazareth, from which many thought it a wonder if any good thing could come, is a rebuke to the youth who consider that their religious character must conform to circumstances. If the surroundings of youth are unpleasant and positively bad, many make this an excuse for not perfecting Christian character. The example of Christ would rebuke the idea that His followers are dependent upon place, fortune, or prosperity, in order to live blameless lives. Christ would teach them that their faithfulness would make any place or position, where the providence of God called them, honorable, however humble.” –Messages to Young People, p. 79.

7. What confession did Nathanael make from the depths of his heart when he saw that Jesus understood his innermost long­ings?
John 1:49-51
Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel. Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these. And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.

“… The gifts of Jesus are ever fresh and new. The feast that He provides for the soul never fails to give satisfaction and joy. Each new gift increases the capacity of the receiver to appreciate and enjoy the blessings of the Lord. He gives grace for grace. There can be no failure of supply. If you abide in Him, the fact that you receive a rich gift today insures the reception of a richer gift tomorrow. The words of Jesus to Nathanael express the law of God’s dealing with the children of faith. With every fresh revelation of His love, He declares to the receptive heart, ‘Believest thou? thou shalt see greater things than these.’ John 1:50.” –The Desire of Ages, p. 148.


“You may rise to the heights to which the Holy Spirit calls you. True religion means living the word in your practical life. Your profession is not of any value without the practical doing of the word. ‘If any man will come after Me, let him deny himself, and take up his cross daily, and follow Me.’ This is the condition of discipleship.” –Testimonies to Ministers and Gospel Workers,
p. 127.

“This love is the evidence of their discipleship. ‘By this shall all men know that ye are My disciples,’ said Jesus, ‘if ye have love one to another.’ When men are bound together, not by force or self-interest, but by love, they show the working of an influence that is above every human influence. Where this oneness exists, it is evidence that the image of God is being restored in humanity, that a new principle of life has been implanted. It shows that there is power in the divine nature to withstand the supernatural agencies of evil, and that the grace of God subdues the selfishness inherent in the natural heart.” –The Desire of Ages, p. 678.