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International Missionary Society
Seventh-day Adventist Church Reform Movement

The International Missionary Society Seventh-day Adventist Church Reform Movement first appeared as a distinct organization in German shortly after WWI (1914-1918).

Its first members were former Seventh-day Adventist who had been disfellowshipped during WWI for their “unchristian conduct” in openly opposing leaders of the church for supporting the war and committing its young men to the battlefield, weapons in hand.

The original Adventist Movement had come out of the greatest religious awakening and revival since apostolic times (1814-1844), but it was not until the American Civil War (1861-1865) that expedience demanded it organize as a distinct denomination.

Note the official statement:
“The denomination of Christians calling themselves Seventh-day Adventist, taking the Bible as their rule of faith and practice are unanimous in their views that its teachings are contrary to the spirit and practice of war, hence they have ever been conscientiously opposed to bearing arms.” Letter to Austin Blair, Governor of Michigan, August 3, 1864, (Signed) John Byington, J. N. Loughborough, Geo. W. Amadon, General Conference Committee.

Exactly fifty years later however, a change took place as church leaders in Europe, under the political pressures of WWI, yielded to government demands and committed its young men to military service.

Here, in part, is their official statement – note the change in position:
"Most honorable Lord General and Minister of War, August 4, 1914:
"…While we stand on the funda­mentals of the Holy Scriptures, and seek to fulfill the precepts of Christendom, keeping the Rest Day (Saturday) that God established in the begin­ning, by endeavoring to put aside all work on that day, still in these times of stress, we have bound ourselves together in defense of the 'Fatherland,' and under these circum­stances we will also bear arms on Saturday (Sabbath)….”
(Signed) “H. F. Schubert, President”

Shortly after the above official statement was made to the government, approximately 2% of Adventist members in more than 14 European countries were disfellowshipped from the church for their open opposition to war and there support of pacifism. In some countries, entire congregations and their elders, within just one week, found themselves deprived of church membership because of their stand on the war question and the Sabbath.

After the war, while hoping to recon­ciliation with former brethren, they found it necessary to organized in order to legally hold their collective recourses and support dis­fellowshipped ministers and workers. Since many had been members of the International Missionary and Tract Society of the Seventh-day Adventist Church,they originally organized in 1919 in Germany as Internationale Missionnsgesellshaft der Siebententags Adventisten Alte seit 1844 (International Missionary Society of Seventh-day Adventists old movement standing firm since 1844). When all efforts failed in both 1920 and 1922 to reintegrate on issues related to non-participation in war, and when they discovered that a reform movement within the church had been prophesied, the latter part of the original name was changed to Reform Movement. Thus the name: International Missionary Society Seventh-day Adventist Church Reform Movement.

In July 1925, brief, basic Principles of Faith were formally compiled by representatives from around the world during a Reform Movement General Conference meeting in Gotha, Germany. With new enthusiasm, the Reform Movement spread rapidly into many countries in Africa, Latin America, and Asia.

Then, in April 1936, the German government closed down and confiscated all property belonging to the International Missionary Society, whose members subsequently suffered persecution, imprisonment, exile, loss of property and even death: many leaders and young men of the International Missionary Society died as martyrs in concentration camps, some having been denounced and even betrayed by members and even leaders of the Seventh-day Adventist Church.

After World War II, the Reform Movement again grew rapidly around the world. But during General Conference delegates’ meetings held in Holland, on May 21, 1951, the acting Secretary of the General Conference, Dimitru Nicolici, a Romanian-born Australian, objected to certain procedures and left the assembly with 10 other delegates and an interpreter. Within a few days, this group set up a separate Reform Movement and retained the 1949 U.S. registration, which had eliminated the name International Missionary Society. Testimony from eyewitnesses to this incident and official delegates’ minutes are on record. Attempts to reintegrate that movement failed in 1952, 1968, and 1993.

The organizational structure of the International Missionary Society follows the original pattern of the Seventh-day Adventist Church. There are churches, mission fields, districts, fields, unions, and the General Conference. The highest governing body of the denomination, the General Conference Assembly, is composed of delegates from around the globe, meets in full session once every 5 years to elect a 15-member governing Board, to study doctrinal issues, and to establish missionary priorities. The most recent such Assembly was held in 2007 in Mexico.

The International Missionary Society is represented in more than 100 countries. Its adherents worship on the seventh-day Sabbath (Saturday) and believe in Jesus Christ as Lord and Saviour. The organization holds the Bible to be inerrant and acknowledges the published writings of Ellen G. White to be part of the Spirit of Prophecy (inspired writings) for the last days.

Points of difference with the Seventh-day Adventist Church, besides conscientious objection to war, include the view that abortion and homosexuality violate God’s will, a determined refusal to participate in political activity, the upholding of the marriage institution as sacred to God, a refusal to participate in ecumenism and labor unions, and advocacy of health principles such as vegetarianism and natural healing while abstaining from harmful substances such as alcohol, tobacco, and drugs.

They do not divide into different churches on the basis of language, ethnic, or racial differences. They have a strong family, education, health, and missions emphasis in their projects, funding, and resource allocation.
The international headquarters facility in Cedartown, Georgia, U.S.A., was purchased in 2007 and is staffed by ministers, doctors, teachers, and missionaries from a broad base of countries.

Membership: The International Missionary Society Seventh-day Adventist Church Reform Movement numbers approximately 30,000 members worldwide with more than 73,000 congregants attending church services on the weekly Sabbath day.

Periodicals: The Sabbath Watchman.

General Conference:
625 West Avenue, P.O. Box S. Cedartown, GA 30125, U.S.A.

We believe

The all-wise, loving God created all things in the universe by His Son, Jesus Christ; He is its Owner and Sustainer.

He met the challenge to His loving leadership and authority by reconciling the world to Himself through the life, death, and resurrection of His Son, the Word made flesh.

The Holy Spirit, Jesus' representative on earth, convicts of sin, guides into truth, and gives strength to overcome all unrighteousness.

The Bible is the record of God's dealings with mankind and the standard of all doctrine; the Ten Commandments are the transcript of His character and the foundation of all enduring reform.

His people, in harmony with God's word and under the direction of the Holy Spirit, call all men everywhere to be reconciled to God through faith in Jesus.

Bible prophecy reveals that earth's history will soon close with the visible return of Jesus Christ as King to claim all who have accepted Him as the world's only Redeemer and their Lord.

Reformers place much importance on their name, historical roots, and Adventist doctrines.

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